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My conversation with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, when DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall watching the Standards Trio, an instance of pure enchantment captivated the audience as Jarrett held a long sequence of repeated notes high on the piano and DeJohnette powered the music forwards with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette explained, “is linked to the very essence of being. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?”

He further explained that every component of his percussion setup he viewed as a musical being “with its own identity.” He designed and tuned his cymbals to his own specification. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The auditory ideas inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was also a pianist of considerable merit – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, until his passing at the age of 83.

An Unmatched Energy in Artistic Performance

Many drummers adjust their equipment to a custom setup, but DeJohnette’s playing radiated a vitality that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums rooted What I Say deep in the Earth and gave Davis, and subsequently saxophonist Wayne Shorter, all the space they needed to experiment, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a style deeply linked with a jazz scene exploding in a thousand directions around him, while he stayed fiercely autonomous. The compositions DeJohnette wrote for his album were melodically intricate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He featured himself playing melodica, and his folky melodic inventions took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and duetted on some tracks with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also adding electronic elements, merging their personal styles inside richly arranged compositions of pastoral tones. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force expressed through the music. Listening to that album around the time of its release, I was reminded of an previous experience with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms slowly condensed towards percussive climaxes.

Philosophical Insights on Art and Existence

Conversing with DeJohnette much later, these ideas of pushing structural boundaries made more sense. He told me how he loved playing those funk figurations with Davis because “I could sit in grooves and let them saturate me,” but also mentioned his aim to create broader auditory landscapes, always unrestricted and therefore healthy for the brain. He cited the “predictable limits” of pop music with its recurring motifs. “With improvisation, though,” he said, “you’re open to a complete spectrum of options. Individuals have the ability for highly inventive yet often only access their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and put things back into it, we would have a better world and community.”

Undoubtedly DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists must tap into that source.”